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James Talarico is running for the Senate in this year’s elections in Texas. His radical far-left policies are bad enough, but his theology is even worse. The New York Post is reporting on one of Talarico’s inspirations: a “TransQueer, Latinx” activist theologian upon whom Talarico lavished praise and befriended in 2021. The heretical dweeb even appeared on a podcast with scholar Roberto Henderson-Espinoza to gush over transgenderism, Latino ethnicity, and intersectionality in general. (X) Talarico fell head over heels for Espinoza’s book Activist Theology, which she wrote in 2019 under her given name, Robyn Henderson-Espinoza. The Post reports: “When you started following me on Twitter, I couldn’t contain my inner fan boy,

I don’t recall exactly when it was that I learned that it took a bit more than eight minutes for the sun’s light to reach us here on Earth. Sometime before high school, I think. Anyway, that pedestrian fact made a deep impression on me. I knew that light traveled at a fixed speed and that its operation wasn’t (quite) instantaneous, although in our quotidian lives, it seemed almost so. But the fact that the sunlight we see all about us is eight minutes old made a deep and disconcerting impression on my young self. Who knows what might have happened to the Sun in the meantime? I began researching this phenomenon

Elon Musk recently became the world’s first trillionaire, and the prevalent hostility to great wealth found its largest object yet. The claims: he is too rich and too powerful for our democracy, and his wealth should be redistributed to others. But Musk’s personal wealth is not the most socially salient fact about him. He demonstrates how private wealth not only improves markets and consumer welfare but also democratic civilization. However large his net worth, Tesla, SpaceX, Starlink, and related ventures have produced far more value for consumers, employees, shareholders, and the public than Musk himself possesses. The Nobel Laureate William Nordhaus has estimated that